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to Palaephatus for statements which are not found in the treatise now extant; and thirdly, because the manuscripts exhibit it in various forms, the abridgement being sometimes briefer and sometimes longer. It was doubtless the original work to which Virgil refers (Cms, 88):
" Docta Palaephatia testatur voce papyrus."
Respecting the author of the original work there is however much dispute, and we .must be content to leave the matter in uncertainty. Some of the earliest modern writers on Greek literature assigned the work to the ancient epic poet [No. 1 ] ; but this untenable supposition was soon abandoned, and the work was then ascribed to the Parian, as it is by Suidas. But if this Palaephatus was the contemporary of Artaxerxes as Suidas asserts, it is impossible to believe that the myths could have been treated at so early a period in the rationalizing way in which we find them discussed in the extant -epitome. In addition to which we find the ancient writers calling the author sometimes a peripatetic and sometimes a stoic philosopher (Theon, Progymn. 6, 12; Tzetzes, ChiL ix. 273, x. 20), from which we must conclude, if these designations are correct, that he must have lived after the time of Alexander the Great, and could not therefore even have been the native of Abydus [No. 3], as others have maintained. It is thus impossible to identify the author of the work with any of the three persons just mentioned ; but from his adopting the rationalistic interpretation of the myths, he must be looked upon as a disciple of Evemerus [evemerus], and may thus have been an Alexandrine Greek, and the same person as the grammarian spoken of by Suidas, who calls him an Egyptian or Athenian. [No. 4.]
The work Hepi cwiffruiv consists of 51 sections, of which only the first 46 contain explanations of the myths. The remaining five sections are
written in an entirely different style, without any expression of distrust or disbelief as to the common form of the myth ; and as they are wanting in all manuscripts at present extant, they are probably the work of another hand. In the first 46 sections Palaephatus generally relates in a few lines the common form of the myth, introducing it with some such words as tyufflv cos, A^yercu cos, &c. ; he then expresses his disbelief, and finally proceeds to give what he considers a rational account of the matter. The nature of the work is well characterised by Mr. Grote (Hist, of Greece, vol. i. p. 553, &c.) :—" Another author who seems to have conceived clearly, and applied consistently, the semi-historical theory of the Grecian myths, is Palaephatus. In the short preface of his treatise ' Concerning Incredible Tales,' he remarks, that some men, from want of instruction, believe all the current narratives ; while others, more searching and cautious, disbelieve them altogether. Each of these extremes he is anxious to avoid: on the one Land, he thinks that no narrative could ever have acquired credence unless it had been founded in truth ; on the other, it is impossible for him to accept so much of the existing narratives as conflicts with the analogies of present natural phaenomena. If such things ever had been, they would still continue to be—but they never have so occurred ; and the extra-analogical features of the stories are to be ascribed to the licence of the poets. Palaephatus wishes to adopt a middle course, neither accepting
all nor rejecting all; accordingly, he had taken great pains to separate the true from the false in many of the narratives ; he had visited the localities wherein they had taken place, and made careful inquiries from old men and others. The results of his researches are presented in a new version of fifty legends, among the most celebrated and the most fabulous, comprising the Centaurs, Pasiphae, Actaeon, Cadmus and the Sparti, the Sphinx, Cycnus, Daedalus, the Trojan horse, Aeolus, Scylla, Geryon, Bellerophon, &c. It must be confessed that Palaephatus has performed his promise of transforming the ' Incredibilia' into narratives in themselves plausible and unobjectionable, and that in doing so he always follows some thread of analogy, real or verbal. The Centaurs (he tells us) were a body of young men from the village of Nephele in Thessaly, who first trained and mounted horses for the purpose of repelling a herd of bulls belonging to Ixion, king of the Lapithae, which had run wild and did great damage : they pursued these wild bulls on horseback, and pierced them with their spears, thus acquiring both the name of Prickers (/ceVropes) and the imputed attribute of joint body Avith the horse. Actaeon was an Arcadian, who neglected the cultivation of his land for the pleasures of hunting, and was thus eaten up by the expense of his hounds. The dragon whom Cadmus killed at Thebes, was in reality Draco, king of Thebes ; and the dragon's teeth, which he was said to have sown, and from whence sprung a crop of armed men, were in point of fact elephant's teeth, which Cadmus, as a rich Phoenician, had brought over with him: the sons of Draco sold these elephants' teeth, and employed the proceeds to levy troops against Cadmus. Daedalus, instead of flying across the sea on wings, had escaped from Crete in a swift-sailing boat under a violent storm. Cottus, Briareus, and Gyges were not persons with one hundred hands, but inhabitants of the village of Hecatoncheiria in Upper Macedonia, who warred with the inhabitants of Mount Olympus against the Titans. Scylla, whom Odysseus so narrowly escaped, was a fast-sailing piratical vessel, as was also Pegasus, the alleged winged horse of Bellerophon. By such ingenious conjectures, Palaephatus eliminates all the incredible circumstances, and leaves to us a string of tales perfectly credible and common-place, which we should readily believe, provided a very moderate amount of testimony could be produced in their favour. If his treatment not only disenchants the original myths, but even effaces their generic and essential character, we ought to remember that this is not more than what is done by Thucydides in his sketch of the Trojan war. Palaephatus .handles the myths consistently, according to the semi-historical theory, and his results exhibit the maximum which that theory can ever present: by aid of conjecture we get out of the impossible and arrive at matters intrinsically plausible, but totally uncertified ; beyond this point we cannot penetrate, without the light of extrinsic evidence, since there is no intrinsic mark to distinguish truth from plausible fiction."
It has been already remarked that the manuscripts of the ITepl 'atticttcoz/ present the greatest discrepancies, in some the work being much longer and in others much shorter. The printed editions in like manner vary considerably. It was first printed by Aldus Manutius, together with Aesop, Phurnutus, and other writers, Venice, 1505, •fol.,